Friday, March 20, 2015

Resurrection

It was Monday morning, two hours after midnight. Two brothers lay motionless in a ditch on the side of a country road. Beer cans had scattered on either side of them and behind them towered a fat oak tree. Nineteen and eighteen years old, they were in the early morning stage of drunkenness, full of philosophical questions and profound shrugs.



“Could you picture us being old farts?” the younger one asked.

“No.”

“Sitting around all day, lying under the trees, farting...”

“And drinking beer.”

“Sure. Where do you think the farts would come from?” He giggled.

They finished their beers together and started in on two more.

“What do you want to be remembered for?” asked the older one.

“I don’t know, the other answered. He paused, considered. Finally he said, “I just want to live.”

“Yeah. Me too.”

They breathed together for a while, looking up at black sky through the tree branches, then the older one sat up and leaned against the tree. The younger brother sat up with him.

“I mean it, Sal,” he said. “I just want to live, that’s all. That’s the whole answer.”

“Hey, it’s a good answer,” Sal replied. “And it’s what I’m going to remember you for now. I’ll even put it on your tombstone: ‘Dave Nekro. He wanted to live.’” His hands framed the epitaph in the air and he pronounced the words with exaggerated drama. They laughed together. It was funny to be irreverent, to pretend that they would die, one before the other. But then they fell quiet and lied down again, because it was serious to be thinking of death at all, and strange to be laughing at it. A third brother, older than both of them, had died not so long before, and suddenly they were sober again.

He had crashed his car into the same fat oak tree —it would come to be known as “the family tree” —that loomed behind them. He had got drunk, passed out while driving and veered off the road. Now Dave and Sal were sprawled next to the same tree, lying flat against the same ground. And one was talking about writing the other’s epitaph.

“So you plan on outliving me.”

“Yes,” Sal answered. “Maybe six, seven years. I guess I just want to live a little bit more than you, that’s all.”

Dave tried to match his brother’s wit. “Then we’ll have to put it on your tombstone: ‘Sal Nekro. He wanted to live longer.’” He swept his hands in the air, just like his brother had done, and they laughed again. “That’s how you want it, right?”

“Yep, just like that, remember me that way,” Sal said. The beer was making him speak more slowly. “If I’m the first one to go, I mean, which like I said, I won’t be. But put it in stone. I’ll do the same for you.”

They shook hands and called it an old wine pact. “That’s what the old farts would call it,” Sal explained, and they sealed it, in lieu of wine, with their last two beers. Dave suggested that the pact be written down, but Sal reminded him that the key word was ‘remember,’ and ink would be a hypocrisy. They didn’t have a pen with them anyway, Dave pointed out.

Then they began to meditate on this pact, and each separately thought how they could not be hypocrites now, how they would have to remember each other in a special way. And each was reminded again of where they were, at the sight of their brother’s death, under the family tree.

“What’s on Jim’s stone?” asked Dave, after they had been quiet long enough. They were getting sleepy, but had not fallen off yet.

“I don’t know. I can’t remember.”

“Me neither. I think it’s a bible verse.”

“Try to remember.”

“I am...”

They lay next to the oak tree quietly. Sal picked bark off the tree, reaching mindlessly behind his head, and Dave returned to staring at the pre-dawn sky. Eventually Sal stopped picking bark, and Dave closed his eyes, and they both slipped away into the darkness of sleep.

It was the same night, exactly one year before them, that Jim had rested against the tree. Metal caged him in and separated him from the bark and the stars and the ground, and when it was light —Sunday morning light then —he did not wake up. There was no one there to shake him at the sunrise, and he would not have responded anyway. When he was finally discovered several hours later, it took blow torches and power saws to get to him. Even then, with all of the racket and commotion he did not rouse. He just lay there, with his head covered with drying blood, in the middle of metal and beer cans and broken glass, next to the big old oak.

Dave had dreamt the scene many times in the last year. They were bad nightmares at first —Jim would not move! —but they evolved slowly to a kind of afterward serenity. In the early dreams he had tried to shake Jim awake, but eventually he would come to just sit with him. Sal would always be there, too, and after a while they began to take on a sleepy sameness, Jim lying there, Dave and Sal next to him, and the fat oak standing like a monument.

But on this commemorative night something different appeared in the dream. Above the wreckage Dave noticed —and they must have been there all along —three tombstones that read like a roll call: “Jim Nekro: He wanted to live ...Sal Nekro: He wanted to live... Dave Nekro: he wanted to live.” Dave thought, in his dream, that he ought to start screaming, but he found he had neither energy nor will.

When it was daylight, both Dave and Sal continued to sleep. Finally, several hours after dawn, Dave was the first to stir. His eyes opened, fluttered, closed. He raised an arm up to his forehead, brushing against empty beer cans beside him, and he groaned. His eyes opened again and he saw oak leaves and blue sky. As if these conscious senses had rung an effective alarm he sat up and reached over to shake his brother.

“Sal. Hey, wake up, we’re in deep shit.”

Sal grunted, rolled over with his face to the ground, and covered his ears and head with both arms. Dave shook him harder.

“Come on. We were supposed to go see Jim this morning.”

“No.”

“Sal, we never made it home. Mom’s probably just now telling Dad how our beds haven’t been slept in. We’re going to get it big this time.”

Sal rolled over again, uncovered his head and opened his eyes halfway. “Dave, will you please cool it?” he said. “My head hurts and yours ought to, too.”

“But Sal...”

“Yeah, okay.” He started to pick himself up slowly; it was clear that he was in no hurry. Dave tried another tactic.

“Sal, Mom wanted us all dressed up and at the graveyard this morning. She’d probably be crying as it is, and here we are making it worse.”

“All right, all right. Let’s go.”

They stumbled over to their car and got in. Sal started the engine up and began driving straight to the graveyard. They would not have time to go home, he said. Dave agreed, but he was convinced that one place or another their father was going to kill them and their mother was going to cry.

For the better part of the drive they were silent. Dave finally spoke.

“Hey Sal, do you remember?”

“Remember what?”

“Last night. Our pact.”

Sal paused, thought, and said, “Yeah. We were going to live forever, right?”

Dave looked at him, didn’t answer. Sal thought, remembered more clearly. “We were talking about our epitaphs.” Dave nodded, and they continued the trip quietly.

The graveyard was a large estate on the edge of town. It smelled of drying lawn and withered flowers. A scattering of trees gave character to the rows of marble and granite, and the green leaves balanced the yellowing of the late August grass.

The family was already at the graveyard, standing in front of the family plot. Their mother wore a summer dress with a big floppy hat. Their father had on one of the same sport jackets he wore every Sunday. Their little sister Susan was dressed up like her mother but without the hat. She stood between mother and father, who each had an arm around her. She looked like an only child, sure to be held tightly in the years to come.

The three were looking down at Jim’s grave marker now. “James Allen Nekro,” it said, giving his life span of twenty one years. “Rest in peace” was inscribed below it. “I am the resurrection. Even though a man dies, yet shall he live.”

Sal and Dave had stopped their car a hundred yards away and were standing beside it, inconspicuously watching the family’s frozen pose. For several minutes the brothers stood frozen themselves, not daring to approach. They smelled of beer and their clothes were dirty and ruffled, and their stance, up to that point, had a sway from the night before. But now they did not move.

Sal finally said, “Dave, let’s not go.” Dave nodded, and they quietly got back into their car, opening and closing the doors without giving themselves away.

“Are we going home then?”

“No. We’ll go back later, when they’re asleep.”

“What about Jim? His gravestone, we were going to see what it said,”

“We’ll have to come back after they’re gone.”

And they left the graveyard and drove off as quietly as ghosts, back to the family tree where they decided to kill some time.


from March to December

Thursday, March 19, 2015

A Perpetual Place

There is a place along Algonquin Road
that I pass by, when I am on the way
from here to there, whenever fates allow
my passage and the meeting points align,
a place in time that stirs me every now,
between point east, a chapter of my youth,
and then, post-scripted, education’s berth,
while to the west, the middle marriage days
when we would send our toddlers off to school
and lose ourselves and move ourselves away.

We ended twenty miles to the north,
but still I pass this wooded place, preserved
along the Des Plaines River corridor,
both nestled in the shadow of O’Hare
and paralleled by I-294,
this quiet place, in spite of everything,
a respite from the traffic’s constant noise,
a solace more important than it seems,
a piece of peace exceeding understanding
and this, the place I stopped one day to scream.

O Holy Week, your passions never fail
to move me, if not too far from the pews,
and Spring, each passing year you manage to
renew my spirit with your April rain,
and even now I want to cling to you,
but I have always had my destinies
to pull me through and keep me on the road,
and though I know this place will never be
the only place I’ve found myself compelled
to stop along the way, to feel free
to park the car, to leave the beaten path
and walk into the muffle of the woods,
to sit a while upon a fallen tree
and ponder where I’ve turned and what I’ve seen
and think about the sounds surrounding me,
there’s never been another place or time
where in my desperation it would feel
or when from daily driving it would seem
so necessary to set everything
aside, to face the forestry, to scream.

And still that April echoes in my soul.
When you have lived for twenty seven years
and you would live for fifty seven more,
when you’re not certain what may lie ahead
and you don’t have the world you had before,
when this big city closes in on you
and overwhelms you as you make your way
from here to there, when you can’t take the sounds
of now and then, and when you cannot find
a place along the way to turn around,
allow yourself, at least once in your life,
to claim that place, your own Algonquin Road,
and pick someplace that’s not so far away
or out of reach that it might be forgotten
or lost to random paths of yesterday,
and even if you never stop again,
pass by your April every now and then,
and if some day you move your stuff upstream,
you’ll keep this place and time forever, where
you walked into the woods one day to scream.


from Stillwater Symposia

Wednesday, March 18, 2015

Moleskin 2.3

There are different prototypical personalities a child can take on, depending on his or her placement in the household, and my brothers and later my sister would demonstrate this to me, as I would to them. They can tell their own tales of being middle children and babies of the family, and they each, in turn, were the baby, getting primary attentions and given increments of freedom. But I was the oldest, and for four years the only, which means my own attentions and freedoms were, at first, exclusive. I do not remember the transition; or maybe I willfully denied it and, surely, continue to do so. I did not, and do not deny, my siblings’ rightful attentions and defining freedoms, but a part of me believes, perhaps irrationally, selfishly, but, yes, willfully, that mine have never diminished.

Tuesday, March 17, 2015

Squirrels

Squirrels chewed a hole in the wall of my brother’s room: the east wall, right next to the bed. After years of hearing them scurrying around in the attic, and of thinking their actions harmless, these cousins of rats found a way into the wall, and shortly thereafter, a way out. My father put poison by the hole, and in a few days the box was empty and the squirrels —we hoped —had disappeared back into the wall, back up to the attic and maybe even out of the house where they could die without raising too much of a stink.


Josh, my brother, was not home for this. If he had been, it wouldn’t have bothered him, he says. He would have slept next to the hole, as if to prove something. As it was, he was the one to point out that no one had actually seen any squirrels in the house. “I bet you you’ve been fooled all along,” he said. “I bet you they were rats.” Josh was in school, several miles away.

But the squirrels, or whatever they were, finally busted in. Just a crack was all they needed to get started, and in no time —one, two days —they had a hole big enough to caravan a whole family through. We had heard them scuttling behind the plaster for at least as long as we’ve owned this house —fourteen years that would be, which in squirrel generations is practically forever. Then, suddenly, they were in and out of the room. Dad put some D-Con by their new doorway, and they ate that up and started chewing on the cardboard box. And the hole in the wall got bigger. “But D-Con,” explained Dad, “will eventually make them go off and die somewhere. “Won’t they start smelling?” I asked. “No,” said Dad. “They just go off somewhere.”

Next the birds found their way in. They must have had to go through the squirrel tunnel to get to the hole, which doesn’t seem like a birdlike thing to do, but anyway they did it. Mom opened up the door one day and literally scared the shit out of them, two big crows. She was pretty scared too, but the birds were going nuts, banging themselves against the windows and flying all around the room like the floor was on fire. Mom tried to gather up courage to walk across the room to open the window, but the birds didn’t want to allow her; apparently changing their birdish minds, they started getting defensive about their new home. So Mom closed the door and hoped that maybe the dummies would somehow rediscover that gaping squirrel portal and go back the way they came in.

The doctor, meanwhile, said that you now had a hole in your head, but that you’d be fine. But he apparently decided not to tell you that they’d have to keep waking you up every hour, all night long, to test your neurological functions. Maybe that’s why they didn’t mind opening your door for me at 11:30 in the evening. “This is against hospital rules, you know,” they said to me, but they didn’t seem to be listening to themselves.

Mom told me about the crows, so I went upstairs and opened the door to your room. Nothing was happening —one bird was awake but had retreated, apparently worn out, to a corner. I opened a window and it took about a second to shoo that bird out. The other bird —“I think it was a baby,” Mom said —was nowhere to be found. I suppose we’ll run across it someday, dead in some cranny and rotting away. Or maybe it found its way back out through the hole.

And look at you, brother, lying there like nothing happened. No, you’re tickled over the whole experience. “I just had brain surgery,” you brag with a dull smile.

You had promised, before you went in, that you would wake up five hours after surgery, in order to not miss any of your college’s televised football game, and now here you are. “How are you feeling?” I ask. “The pain’s bearable,” you say. “Aw, look, they’re three points behind. If I’d only have been there, cheering the defense just a little louder!” 


from March to December; photo (Squirrel in the dark, 2005) not previously published

Monday, March 16, 2015

Before Brain Surgery



The hairy brother said,
“They’re gonna shave my head
and have a look inside.”
His little sister cried:
“But you’re not gonna die,
are you?” Her giant tears
fell full of lonely fears.


“No, I’m not gonna die,”
big brother smiled. “Hey,
what’s with you anyway?
It’s just brain surgery!
—So don’t give up on me.”
“You’re gonna be okay?” 
she asked, with one more tear.
And brother said, “Come here,
I’m gonna be fine.”


from March to December; photo (Cache River, 2006) not previously published

Sunday, March 15, 2015

Journal - Middle of March, Continued



A thousand warbling echoes
have started to life
within me, never to die...
                -- Walt Whitman




March 17

Saturday. I am at the hospital from 11:00 to 6:30. There are lots of visitors. Josh insists he is not overwhelmed. I am. I am testy, with Parul especially. But later, at home, on the phone, I tell her that I need her. I have called her after a wrenching cry. “Josh is going to be okay, one way or another,” I keep saying —but what about me? Parul helps me, reassures me. Later, I’m saying it again: “Josh is going to be okay, one way or another,” and I say this to Anneliese. And she cries.

March 18

Sunday. Parul and I visit Josh after church, at 10:30. I promise to pace myself so that I won’t be overwhelmed. But I want to be with Josh, because he’s said he doesn’t want to be alone. Ha! There was never less than three people in the room all day, and often more than five. Good! Good for Josh, and for his spirits. And they are rubbing off on all of us. He is able to walk around now, and the IV is no longer needed.

March 19

We still don’t know what is in Josh’s head. There is a spot, 1.69 centimeters in diameter, on the CAT-scan, but it could still be a blood clot or an aneurism (are they the same thing?). We will know more this afternoon. First, Josh is put through one more test: a cerebral angiogram, in which a catheter is inserted into an artery at his groin and pushed up to his neck, where it releases a dye into his head. Josh will have to keep flat again for eight more hours, from 10:00 am when the test was administered. At 3:30, Dr. Raj comes in with his reports. It is a tumor, at the stem of Josh’s brain, a position more commonly seen in younger children. Dr. Raj describes a biopsy procedure, but says the risk —of brain damage, primarily —outweighs the advantage of knowing malignancy or benignity. Instead we can find out what we are dealing with —there are four kinds of tumors, or “nomas” —by how easily it is removed. There is radiation, with 3,000 rads, which can wipe out the simplest benign tumor. A higher dosage will eradicate a more complex tumor. Surgery is possible, but this presents the most risk. And finally there is a new procedure, only done in three facilities nationwide, called a “gamma knife.”  We will learn more in the days and consultations to follow.

It was scary hearing all this, and especially hearing no certain solution nor even a specific problem. And everyone seems to have heard different things. Most optimistically, Don concludes that the tumor is simply not malignant. Perhaps I am the most pessimistic, although I believe I am being objective. At any rate, we must all continue to pray. And we will watch to see whether Josh’s spirits need our help for a change.


from March to December; photo (Muddy River, 2007) not previously published

Saturday, March 14, 2015

To Be Or Not To Be

Dead River, Early Spring




T.S. Eliot, The Waste Land 
(TWL) (1922), Epigraph






          "Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in
          ampulla pendere, et cum illi pueri dicerent: Σἰβυλλα τἱ
          θἐλεις ; respondebat illa: ἀποθανεἰν θἑλω.”


                    See Petronius Arbiter, Satyricon, 48 (ca. AD 50, tr. Michael Heseltine
                    1913):

                    TRIMALCHIO

                    Yes, and I myself with my own eyes saw the Sibyl hanging in a cage; 
                    and when the boys cried at her: “Sibyl, Sibyl, what do you want?” 
                    “I would that I were dead,” she used to answer.” 

                    Apollo had granted the Sibyl a wish in exchange for her virginity; she asked for
                    eternal life but in time she shriveled up, having forgotten to ask for eternal
                    youth: See Ovid, Metamorphoses 14:122-133 (AD 8; tr. John
                    Dryden, Samuel Garth, Alexander Pope et al, 1717):

                    I am no deity, reply'd the dame,
                    But mortal, and religious rites disclaim.
                    Yet had avoided death's tyrannick sway,
                    Had I consented to the God of day.
                    With promises he sought my love, and said,
                    Have all you wish, my fair Cumaean maid.
                    I paus'd; then pointing to a heap of sand,
                    For ev'ry grain, to live a year, demand.
                    But ah! unmindful of th' effect of time,
                    Forgot to covenant for youth, and prime.
                    The smiling bloom, I boasted once, is gone,
                    And feeble age with lagging limbs creeps on.

                    The Sybil also appears in Virgil, Aeneid 6 (19 BC; tr. John Dryden
                    1697)Aeneas, in search of a new home after leaving his destroyed city of Troy,
                    encounters the Sybil at Cumae. The Sybil agrees to act as his escort into hell, 
                    where he hopes to find the ghost of his father, but to enter hell, Aeneas first must 
                    give Proserpina, Queen of the Underworld, the bough of a golden tree that 
                    replenishes itself as branches are taken from it. Compare Virgil escorting the poet 
                    through hell in Dante Alighieri, The Divine Comedy: Inferno (ca. 1321); and 
                    also Hamlet’s meetings with his father’s ghost in William Shakespeare, 
                    Hamlet (1605).  This “sylvan scene” (see TWL 98) also alludes to Satan’s 
                    description of Eden in John Milton, Paradise Lost 4:140 (1667).  

                    Aeneas seeks to comprehend his escort's words at Aeneid 6.116-119: 

                    ...Commit not thy prophetic mind
                    To flitting leaves, the sport of ev'ry wind,
                    Lest they disperse in air our empty fate;
                    Write not, but, what the pow'rs ordain, relate."

                    ETERNITY, or the thought of never dying, is abhorrent to the Sybil, and her
                    sentiment of a living hell also resonates in an alternative epitaph Eliot had once 
                    considered from Kurtz’s dying words in Joseph Conrad, Heart of Darkness 
                    (1902):

                    The horror! The horror!

                    But just as Marlow called Kurtz’s cry a moral victory, Eliot, even as he relates the 
                    Sybil’s wish to be dead, appears to be actively yearning for something beyond the
                    metaphorical grave. See Eliot, East Coker (1940) and Eliot, Little Gidding 
                    (1942) for the poet’s eventual appreciation of a “new start.” More immediately, see 
                    the beginning of this poem for the first of several allusions to the story of Lazarus  
                    being raised from the dead and given a more positive promise of eternal life.


passage and photo from T.S. Eliot's The Waste Land, with annotations (and other explanations)

Friday, March 13, 2015

Journal - Middle of March, 1990



you shall above all 
things be glad and 
young
   -- e.e. cummings




March 14

Josh is back up. Says he has had a CAT-scan in the morning after more symptoms of double vision, and has come to Chicago at the urging of the doctors in Champaign. He looks very glary-eyed. We bring him to the hospital at 9:00 pm. After about an hour in the emergency room —relatively un-tense! —we meet Dr. Raj, who suggests (strongly) that Josh be checked in that evening. He is left there in the emergency room, and we all go home. (“We” being Mom, Parul, Josh’s friends John Valusas, Dave ____ and Keith ____, and me, with a visit from Pastor Gimmi; Don is home with Annie). 

March 15

Josh has an MRI exam in the morning, and Dr. Raj proceeds in the evening with a neural operation, placing a permanent shunt from Josh’s brain to his abdominal area. He has one fourth of his head shaved and he has holes in his head and in his abdomen. The operation is done in an hour and a quarter, and Josh wakes up in intensive care with an IV in his arm —standard fare for brain surgery; this one went very smoothly. I am at work during the operation, but I somehow manage to get in to see him at 10:30 pm —only three hours afterwards. Josh is awake, watching a basketball game.

March 16

Josh must pee in a cup and stay in bed, and he doesn’t have much of an appetite. He will have to sleep at a forty five degree angle. But his spirits, despite the inconvenience, are high. I finally reach Aunt Grace and Uncle Willard and tell them the news.  I call Josh at the hospital to inform him of this. It is 8:15 pm, and he sounds very groggy. That's natural — but it disturbs me.


from March to December; photo (Muddy River, 2007) not previously published

Thursday, March 12, 2015

A Call To Cheer


I'd rather learn from 
    one bird how to sing
than teach ten thousand 
    stars how not to dance.

        — e. e. cummings



Dad was a Card fan raised by radio:
No matter who was playing he wore red
And fondly reminisced of Stan the Man,
Jack Buck and Harry Caray on the air,

The classic steal of Brock for Broglio—
As home teams changed still Dad was born and bred
To tune each game in from a distant stand
And cheer the Redbirds on, no matter where.

I’ve been a Cub fan all my life, by Joe,
Been cut so many times and always bled
A shade of blue that’s hard to understand
Unless you’ve lived and breathed the Wrigley air

Where “Let’s play two” means never let it go
And keep on root, root, rooting them ahead
Until they win the big one.  That’s the plan,
No matter when it happens.  I’ll be there.

Mid-March is when I miss him most, you know:
As winter melts away, thoughts fill my head
Of spring and what it means to be a fan
With songs of resurrection everywhere.

Young cubs shake off their sleep and start to play,
Seeing the fields turn greener every day
And hearing the cardinals’ call to cheer, cheer, cheer;
And from a distant stand, my dad is here.


poem and photo from Thirty Birds

Wednesday, March 11, 2015

Moleskin 2.2

From day one, perhaps in the first moments after birth, I was given a name that I was regularly, determinedly called: Jonathan Andrew Vold.  The family name, from my father’s side, was taken from Lake Lisavold southwest of Trondheim, Norway, assumed by my grandfather John O. Vold. He decided propitiously, coming here alone at a relatively young age, that he would leave his family name, Slupphaug, behind. The middle name, from my mother’s side, was the common name of my mother’s maternal grandfather Andrias Loftness, the youngest of my great great grandfather Gregorius’s twelve children and the only one born in America. The first name, Jonathan, means gift from God, probably preconceived but fitting to how the doctor was able to unwrap the umbilical cord from around my neck in those first seconds of life. Or so I am told.

Tuesday, March 10, 2015

Generations, Continued

So now I am a father.
The generation behind me is
fading and a newer generation
is overshadowing mine.  They,
my son and my daughter, will say
that mine is the generation  fading fast,
that my parents, my living mother
and the memory of my father, are simply
extensions of the same generation:
we are the old, they are the now;
our light fades, theirs is just starting
to shine brightly.

And now I am a father,
repeating myself it seems, falling
into old habits.  I am the one
who will soon, sooner than anyone
expects, become a memory.  I am
the one, too, who will suffer
the indignities of aging:
if not a slow death, at least
the mirror of mortality, and if not
a drawn out suffering, still
they will see me fade.  And I will be
the one who, all too soon, will meet their
mates and bless their marriages and
watch them, oh so quickly, begin
yet another generation.  I will remain
the old, but they will relinquish
their position as the new and they
will join me as a watchful generation,
slowly fading.

I won’t say I can’t wait,
because I’d rather they stay
the now generation for as
long as they can.  My daughter,
age fourteen, gets her driver’s permit
next year already, and I will come to
terms with that —but not so quickly,
no more, let her stay a little girl
who happens to know how to drive.
And my son, age eleven, is starting
to notice the girls his age, and I can
accept that too — but stay there, son,
go no farther for a while.  Be the
now generation for as long as you can,
yet be aware that infatuation will
only lead to your fading, and as for
cars, daughter, they will get you
nowhere.  Look at me, see
for yourselves.

But of course neither son nor
daughter can see me as anything
but a father.  I have always been
a part of their world but never
a part of their now.  And I can
accept this too.  Just let me remain,
as I should be when they are
eleven and fourteen, still being aware,
to some degree anyway, of their now.
And let them see me, as they should
at their ages, as something of
a constant; it is not yet time for me
to fade.


from Turning the Metaphor; photo (K & A at Old School, 2005) not previously published